The narrator is guided by a heavenly messenger on a journey above the earth to witness eternal realities. As they ascend, the world appears small and insignificant, revealing how fleeting earthly things are compared to heaven. The angel explains the fallen angels’ rebellion, their hatred toward mankind, and their irreversible judgment. The narrator is shown the sun, stars, and wonders of creation, all pointing to God’s unmatched power. Finally, he is taken into heaven itself, where he beholds indescribable glory and hears unspeakable songs—realizing that the beauty and majesty of God’s kingdom far surpass anything the human heart could imagine.
BEYOND THE SUN AND STARS
The heavenly messenger then said, "That you may never doubt the reality of eternal things, I have come to show you the truth of them: not by faith only—but also by sight. I will show you things never yet seen by mortal eye, and to that end your eyes shall be strengthened and made able to behold heavenly things."
At these words of the angel I was very surprised, and doubted I would be able to bear it. I said to him, "Who is able to bear such a sight?"
To this he replied, "The joy of the Lord shall be your strength." When he had said this, he took hold of me and said, "Fear not, for I am sent to show the things you have not seen." Then before I was aware, I found myself far above the earth, which seemed now to be very small.
THE WORLD FROM ABOVE
Then I said to my bright conductor, "Please let it not offend you if I ask a question or two." To this he replied, "Speak on. It is my work to answer whatever you ask. For I am a ministering spirit, sent forth to minister to you and to those who will inherit salvation."
Then I said, "Please inform me about that dark spot below, which has grown smaller and smaller as we have mounted higher, and which appears much darker since I have come into this region of light."
My conductor replied, "That little spot that now looks so dark and despised is the world which you have lived on. To obtain one small part of that spot of earth so many men have risked and lost their immortal souls; which are so precious that the Prince of Peace has told us that though a man could gain the whole world, it would not equal so great a loss.
As you have ascended higher towards heaven, the world has appeared still smaller and more insignificant; and it will appear the same to all who can by faith get their hearts above it. If men below could but see the world as it is, they would not covet it as they do now, but alas, they are in a state of darkness. And what is worse, they love to walk in this darkness. For although the Prince of Light came down among them and showed them the true light of life—yet they go on in darkness and will not bring themselves to the light, because their deeds are evil."
THE FALLEN ANGELS
Then I asked him, "What are those multitudes of black and horrible forms that hover in the air above the world? I would have been much afraid of them, but I saw that as you passed by, they fled; perhaps not being able to abide your brightness."
To this he answered me, "They are the fallen angels which for their pride and rebellion were cast down from heaven. They wander in the air by decree of the Almighty, being bound in chains of darkness and kept unto the judgment of the great day.
They are permitted to descend into the world, both for the trial of the elect, and for the condemnation of the wicked. And although you see that they now have black and horrible forms—yet they were once the sons of Light. They once were clothed in robes of glorious brightness, like what you see me wear. But the loss of this, although it was the result of their own willful sin, fills them with anger and hatred against the ever blessed God Whose power and majesty, they fear and hate."
NO HOPE FOR RECONCILIATION
"Tell me," I said, "O blessed conductor, have they no hopes of being reconciled to God again, after some term of time, or at least some of them?"
"No, not at all. They are lost forever. They were the first that sinned, and had no tempter; and they were at once cast down from heaven. Besides, the Son of God, the blessed Messiah by Whom alone salvation can be gained, did not take upon Himself the angelic nature. He left the apostate angels all to perish, and took upon Himself only the seed of Abraham.
For this reason they have so much hatred against the sons of men, because it is a torment for them to see men made the heirs of heaven—while they are doomed to hell."
ABOVE THE SUN
By this time we were above the sun. My conductor told me this mighty globe of fire was one of the great works of God. Yet all the stars were not less wonderful; whose great distance away makes them appear like candles in our sight. They hang in their appointed places without any support. Nothing but His word that first created them, could keep them in their station.
"These words are enough," I said to my conductor, "To convince anyone of the great power of their Creator, and to show the evil of that unbelief which questions the being of the God who has given so many evidences of His power and glory. If men were not like beasts still looking downwards, they could not help but acknowledge His great power and wisdom."
"You speak what is true," he replied. "But you will see far greater things than these. These are but the scaffolds and outworks to that glorious place, that the glorified above inhabit. A view of it shall now be given to you—as far as you are able to comprehend it."
THE UNSPEAKABLE GLORY OF HEAVEN
In a few moments I found what my conductor had told me was true. For I found myself transferred into heaven, where I saw things that are impossible to describe, and heard beautiful songs that I could never sing.
Whoever has not seen that glory can speak but very imperfectly of it, and those who have seen it cannot tell the thousandth part of what it is. Therefore the great apostle of the Gentiles, who tells us that he had been caught up into paradise where he had heard unspeakable words which are not possible for a man to utter, wrote that "Eye has not seen, nor ear heard, nor has it entered into the heart of man—to conceive the things that God has prepared for those who love him."
I will give you the best account I can of what I saw and heard, as near as I can remember.
In this part of the testimony, the narrator is welcomed into heaven, a place of unimaginable light, joy, and divine glory, where even the saints shine with transparent radiance from God’s presence. Overwhelmed by the sight, he meets Elijah, who explains that the glory and happiness of heaven are ever new and ever increasing, because God's infinite nature means there's always more to behold. Though Elijah's body was transformed rather than dying, he explains that even he cannot fully express the joy experienced in heaven. The testimony ends with the reminder that no eye, ear, or imagination on earth can comprehend what God has prepared for those who love Him.
WELCOME TO DIVINE HAPPINESS
When I was first brought near this glorious place, I saw innumerable hosts of bright attendants, who welcomed me into this blessed place of happiness. And there I saw that perfect and unapproachable light, which changes all things into its own nature, for even the souls of the glorified saints are transparent. They are not illumined by the sun; but all that light, that flows with such transparent brightness throughout these heavenly mansions, is nothing else but the shining forth of the Divine glory.
Compared to this glory, the light of the sun is but darkness, and the fire of the most sparkling jewels are but dead coals. Therefore it is called The Throne of the Glory of God, where the radiance of the divine Majesty is revealed in the most illustrious manner. God was too bright for me to look upon, as He was exalted on the high throne of His glory, while multitudes of angels and saints sang forth eternal hallelujahs and praises to Him. Well may He be called the God of Glory, for by His presence He makes heaven what it is. Rivers of pleasure continually spring forth from the divine Presence, and radiate cheerfulness, joy, and splendor to all the blessed inhabitants of heaven, the seat of His eternal empire.
OVERWHELMED BY GLORY
For my own part, I was too weak to bear the least ray of glory which shot from that everlasting Spring of Light which sat upon the throne. I was forced to cry out to my conductor, "The sight of so much glory is too great for me to bear—yet it is so refreshing and delightful that I would desire to look, though I die."
NO DEATH OR SORROW IN HEAVEN
"No, no," said my conductor, "death cannot enter this blessed place, nor sin nor sorrow can abide. It is the glory of this happy place to be forever freed from all that is evil; and without that freedom, our blessedness even here would be imperfect. Come along with me and I will bring you to one who is in the body, as you are. Talk with him for a while before I take you back again.**"
"O rather," I eagerly said, "let me stay here. There is no need of building tabernacles, for the heavenly mansions are already prepared." My shining messenger replied to this, "Here in a while you shall forever be—but the divine will must first be obeyed."
MEETING THE PROPHET ELIJAH
Swift as thought, he conveyed me past thousands of angels, and presented me to that great saint, the prophet Elijah. Though he had lived in the world many hundreds of years ago, I knew him at first sight.
"Here is one," said my conductor to Elijah, "who by the commission of the Imperial Throne has been permitted to visit these realms of light, and I have brought him to you, to learn from you."
"That," said the prophet, "I shall gladly do. For it is our food and drink in these blessed regions, to do the will of God and the Lamb, to sing His praises, and serve Him with the humblest adoration, saying, 'Blessing, and honor, and glory, and power, be unto Him who sits upon the throne; and to the Lamb forever and ever! For He has redeemed us to God by His blood, out of every kindred and tongue, and people and nation, and has made us unto our God kings and priests! Even so, Amen.'" And I likewise added my "Amen" to that of the holy prophet.
HEAVENLY IGNORANCE OF EARTHLY EVENTS
The prophet then asked me why this great permission and privilege was given to me. (By which I understand, that the saints in heaven are ignorant of what is done on earth; so how can prayers be directed to them?) I then told him the events I have already written here, at which the holy prophet broke forth in praise, "Glory forever be given to Him who sits on the throne, and to the Lamb, for His unbounded goodness and great condescension to the weakness of a poor and doubting sinner."
PERFECT YET PROGRESSIVE HAPPINESS
After this he said, "Now give attention to what I shall speak. What you have already seen and heard, I am sure you cannot make fully understood to those not yet translated to this glorious place, who have not yet been freed from their earthly bodies. Nor is my being here in the body any objection to what I say; for although it has not been subject to death—yet it has been transformed. It has been made spiritual, and is no longer able to suffer. Yet in this full state of happiness I cannot utter all that I enjoy, nor do I know what shall yet be enjoyed, for here our happiness is always new."
ETERNALLY INCREASING JOY
I then asked the blessed prophet to explain himself. I did not understand how happiness could be complete, and yet still be added to. The following was his reply:
"When the soul and body are both perfectly happy, as mine now are, I count it a complete state of happiness. For throughout all the coming ages of eternity, it is the soul and body joined together in the blessed resurrection state, which shall receive this happiness. But concerning the object of our happiness, which is the ever adorable and blessed God, our vision of Him is forever new. For as the divine perfections are infinite, nothing less than eternity can be sufficient to display their glory. This makes our happiness eternally added to, as well as our knowledge of Him to be eternally progressive also.
"Therefore the apostle Paul said, 'Eye has not seen, nor ear heard, nor can it enter into the heart of man to conceive what God has prepared for those who love him.' Yet the human eye has seen many admirable things in nature. It has seen mountains of crystal, and rocks of diamonds, it has seen mines of gold, and coasts of pearls. Nevertheless, the eye that has seen so many wonders in the world below, could never pry into the glories of this triumphant place.
And though the ear of man has heard many delightful and harmonious sounds, even all that man and nature could supply him with—yet he has never heard the heavenly melody which both saints and angels make before the throne. The heart of man is so excellent and imaginative, that it can conceive almost anything that is, or was, or ever shall be in the world below, and even what shall never be.
Man can conceive that every stone on earth shall be turned into pearls, and every blade of grass into the brightest of shining jewels. He can conceive that the whole earth be turned into a mass of pure gold, and the air turned into crystal. He can conceive every star to become as bright as the sun, and the sun to be a thousand times larger and brighter. But all this is infinitely short of what the eternal Majesty has prepared for all His faithful followers.
