John Bunyan 6

This testimony presents a soul in hell lamenting the eternal separation from God and the irreversible torment that comes from rejecting salvation. The soul is consumed with regret, haunted by memories of missed opportunities to repent, and overwhelmed by the endless, intense pain of hellfire, darkness, and demonic torment. It cries out against God's justice, but acknowledges that the punishment is deserved. The soul warns others to repent while there is still time, stressing that once condemned, there is no escape or end to the suffering—forever is the most terrifying word in hell.

AN ATHEIST IN HELL

We had not gone much farther before I saw a vast number of tormenting demons. They were continually lashing a large company of wretched souls with knotted whips of burning steel. The tormented were roaring out with such loud cries that I thought it might have melted even cruelty itself into some pity. This made me say to one of the tormentors, "Oh, stop your whipping, and do not use such cruelty on those who are your fellow creatures, and whom you probably helped lead to all this misery."

"No!" answered the tormentor very smoothly. "Though we are bad enough, no devil was as bad as them, nor were we guilty of such crimes as they were. We all know there is a God, although we hate Him; but these souls would never admit (until they came here) that there was such a Being."

"Then these," I said, "were atheists. They are wretched men, and tried to ruin me had not eternal grace prevented it."

I had no sooner spoken—but one of the tormented wretches cried out mournfully, "Surely I know that voice. It must be John."

I was amazed to hear my name mentioned; and therefore I answered, "Yes, I am John; but who are you?"

To this he replied, "I once knew you well upon the earth, and had almost persuaded you to be of my opinion. I am the author of that celebrated book entitled ‘Leviathan.’"

"What! The great Hobbs?" said I. "Are you come here?"

"Alas," replied he, "I am that unhappy man indeed. But I am so far from being great, that I am one of the most wretched people in all these dirty territories. For now I know there is a God. But oh! I wish there were not, for I am sure He will have no mercy on me. Nor is there any reason that He should. I do confess I was His foe on earth, and now He is mine in hell. It was that proud confidence I had in my own wisdom, which has so betrayed me."

"Your case is miserable, and yet you admit that you suffer justly. For how industrious were you to persuade others and try to bring them to the same damnation. No one can know this better than I, as I was almost taken in your snare to perish forever."

"It is that," said he, "which stings me to the heart—to think how many will perish by my influence. I was afraid when I first heard your voice that you had also been cast into hell. Not that I wish any person happy—for it is my torment to think that anyone is happy while I am so miserable. But I did not want you to be cast into hell, because every soul that is brought here through my deceptions, increases my pains in hell."

THE ROOT OF HIS ATHEISM

"But tell me," I said, "for I want to know the truth. Did you indeed believe there was no God when you lived upon earth?"

"At first I believed there was a God," he answered, "but as I turned to sins which would lead me to His judgment, I hoped there was no God. For it is impossible to think there is a just God, and not also remember that He will punish those who disobey Him. But as I continued in my sins, and found that justice did not swiftly come, I then began to hope that there was no God. From those hopes I began to frame ideas in my own mind, which could justify what I hopedMy ideas framed a new system of the world’s origin, which excluded from it the existence of God. At last I found myself so fond of these new theories that I decided to believe them and convince others that they were true. But before this, I did find several checks in my own conscience. I felt that I could be wrong—but I ignored these warnings. Now I find that those checking thoughts that might have helped me then, are here the things that most of all torment me. I must confess that the love of sin hardened my heart against my Maker, and made me hate Him first, and then deny His beingSin, which I so proudly embraced, has been the cursed cause of all this woeit is the serpent which has stung my soul to death! For now I find, in spite of my vain philosophy, that there is a God. I have also found that God will not be mocked, although it was my daily practice in the world to mock at heaven and all that is sacred, for this was the means that I found very successful to spread abroad my cursed ideas. For anyone that I could get to ridicule the truths of God, I looked upon as becoming one of my disciples. But now these thoughts are more tormenting to me—than the sufferings I endure from these whips of burning steel."

THE JUSTICE OF GOD’S JUDGMENT

"Sad indeed," I said. "See what Almighty Power can inflict on those who violate His righteous law." I was making some further comments when the relentless fiend who had been tormenting them then interrupted me.

"Now you see what sort of men they were in the world. Do you not think they deserve their punishment now?"

To which I answered, "Doubtless it is the just reward of sin which they suffer, and which you will suffer also. For you, as well as they, have sinned against the ever blessed God, and for your sin you shall suffer the just vengeance of eternal fire. Nor is it any excuse to say you never doubted the being of a God; for though you knew there was God—yet you rebelled against Him. Therefore you shall be justly punished with everlasting destruction, away from the presence of the Lord."

To this the fiend replied, "It is true we know we shall be punished, as you say. But if you say that mankind should have pity showed them, because they fell through the temptations of the devil, it is the same case with me and all the rest of the inferior spirits. For we were tempted by Lucifer—the Bright Sun of the Morning to rebel with him. And therefore, though this multiplies the crime of Lucifer, it should lessen that of the inferior spirits."

THE FALL OF THE ANGELS

To this my bright conductor replied with an angry countenance. "O you apostate, wicked, lying spirit! Can you say those things and see me here? You know it was your proud heart which made you rebel with Lucifer, against the blessed God who had created you with glory! But since you proudly exalted yourself above your blessed Creator, and joined with Lucifer—you are justly cast down to hellYour former beauty has changed into your present horrible form—as the just punishment of your rebellious pride!"

To this the apostate spirit replied, "Why do you invade our territories, and come here to torment us before our time?" And when he had said this, he slipped away as if he did not want to have an answer.

After he was gone I said to my guardian angel that I had already heard about the fall of the apostate angels—but wanted to know more about what happened. To this my guide answered me, "When you have finished your earthly life and return to heaven—you shall learn many things that you are not yet ready to understand. In your present state—do not desire to learn more than what is written in the Scriptures. It is enough to know that the angels sinned, and for their sin were cast down to hell. But how pure spirits could have a thought arise in their hearts against the eternal Purity that first created them, is what you are not yet capable of understanding."

THE TRUE HORROR OF SIN

"I have observed," said I, "that those in hell complain most about the torment from their own sense of guilt, which confirms the justice of their punishment. This gloomy prison is the best place to rightly understand sin; for were it not so evil, it would not be rewarded with such extreme punishment."

"What you say is very natural; but there is yet a better place to see the just reward due to sin. That place can be seen when you behold the blessed Son of God upon the cross. There we may see the terrible effects of sin. There we may see all of its true evil. For all the sufferings of the damned here—are but the sufferings of created beings; but on the cross you see a suffering God!"

"Surely," said I, "did justice and mercy triumph, and kiss each other in that fatal hour. For justice was fully satisfied at the cross—in the just punishment of sin; and mercy triumphed and was pleased there—because salvation for poor sinners was completed. Oh, eternal praises to His holy name forever, that His grace has made me willing to accept this salvation, and become an heir of glory! For I remember that some of those lost wretches here have lamented, that when salvation had been offered to them, they had refused it. It was therefore grace alone—which makes me differ from them."

THE RETURN TO EARTH

At this point my shining guardian told me that he must bring me back to the earth again, and leave me there until it was time for me to enter my heavenly reward. "Come," he said, "let us leave this place of sorrow and horror to the possession of their black inhabitants."

In a very little space of time I found myself on earth again. I was left at the very place where the angel had met me, when I had been thinking about committing suicide through the temptations of the devil, who had tried to persuade me that there was no God. How I returned there, I do not know. But as soon as I was back there, the bright angel who had been my conductor said, "John, I must go now. I have another ministry to complete. Praise Him who sits upon the throne forever, who has all power in heaven, earth, and hell. Praise Him for all the wonders of His love and grace—which He has shown you in so short a time."

As I was going to reply, the shining angel disappeared and I was left alone. I spent some time considering the amazing things I had seen and heard—and then knelt down and prayed. When I rose up I began blessing and praising God for all His goodness.

When I returned back to my house, my family was very surprised to see how my countenance had so greatly changed. They looked at me as if they scarcely knew me. I asked them what they were staring at. They answered that it was the change in my face which caused their astonishment. I said, "How am I so greatly changed?"

They told me, "Yesterday you looked so depressed that you seemed the very image of despair. But now, your face appears radiantly beautiful, and seems full of perfect joy and satisfaction."

"If you had seen," I said, "what I have seen today—you would not be surprised at the change in me." Then I went into my room, took my pen and ink, and wrote down everything that I had heard and seen. And I hope that those who read this will be moved in their hearts—just as I have been, as I wrote everything down.